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authorGordon GECOS <u@adam>2023-10-31 11:39:32 -0400
committerGordon GECOS <u@adam>2023-10-31 11:39:32 -0400
commitebfc191f4c8efef8e91fef9c4215d67106a5ea5e (patch)
treeb73512970df26e4609661226e7cea8762882f251
parent9bee8d71a68d03d9e0272a408f749a553b932d4a (diff)
deleuze
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1epistemic extension into the outside world
2sequence of speculative information-harvesting gambles
3creating knowvelty
4
5
6deleuzian assemblages -- i call 'em design patterns
7
8
9determining knowledge about the past
10and
11determining knowledge about the future
12are the same thing
13but only one of them is experienced by us
14as "causing" (the future)
15the other as "discovering" (the past)
16both of them constitute
17 controlling the flow of information
18 with respect to a local point of spacetime
19
20
21
22
23
24Deleuze:
25
26https://plato.stanford.edu/entries/deleuze/#DiffRepe
27
28
29Deleuzian concept of the virtual seems to refer to only the virtual
30future.
31
32Reterritorialization is counterfeit information about intentions with
33respect to energy (i.e. reducible to our axiomatic foundations)
34
35
36Differentials:
37LOOP OR NO LOOP (chemical chain reaction event loop)
38PERMEATE OR NO (cell membrane)
39COPY IDENTIY (DNA or RNA replication; protein recognition by thymus in primary tolerance; protein recognition by leukocytes either in secondary tolerance or as foreign bodies; recognition of )
40
41
42
43Deleuze by identifying the virtual as identical (if
44"counter-effectuated") with a realization seems to be throwing out the
45principle of difference??
46
47Anyway nothing can realize an imagination; there can only be experience
48that lacks surprise because of prior imagination.
49
50(the remembered image and/or the brain structure programming left by
51it e.g. structure in the salience network to trigger memory of the
52imagination experience)
53
54The prior imagination can be identified as the internal cause of the
55suppressed emotional reaction of surprise. The image should not be
56_identified_ with the external event itself.
57
58
59
60
61
62Sense and nonsense: Communications are programs input to the remote
63computer; i.e., they are proofs.
64
65The program is "run" on the local computer brain, and the program
66performs "load" operations based on emotionally-tagged memories, its
67learned/acquired conceptual categories, etc., which allow meanings to
68go across in very complex ways at times (e.g. in poetry) that aren't
69any kind of closed set that could be defined by a grammar. A single
70statement within a grammar can define a new more complicated grammar
71for all subsequent statements (indeed, a communication atom necessarily
72always defines a new more complicated double-encoding for all subsequent
73communications, depending on whether it was received). You can layer on
74more and more meanings because of the generality of the computer brain
75allowed to transmit programs to other computer brains.
76
77A property of proofs (perhaps important to the evolution of language)
78is that validating proofs is separate from, and computationally cheaper
79than, generating proofs.
80
81
82When the proofs cannot be validated
83because they contain references that cannot be resolved (undefined
84terms)
85
86(in terms of locally-defined primitives, e.g. axioms) produce an error
87response that can be called recognition of denotational nonsense.
88
89
90
91
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93
94
95
96For Deleuze, the task of art is to produce “signs” that will push us out of our habits of perception into the conditions of creation. When we perceive via the re-cognition of the properties of substances, we see with a stale eye pre-loaded with clichés; we order the world in what Deleuze calls “representation.” In this regard, Deleuze cites Francis Bacon: we’re after an artwork that produces an effect on the nervous system, not on the brain.
97
98
99Instead of art what we need is SILENCE to enable COMPRESSION AND
100RE-PROCESSING but isn't that what Deleuze said? CIRCUIT BREAKERS SO WE
101CAN EVADE CONTROL.
102
103
104
105
106
107
108A university is an Erlang-style message passing system for academic
109knowledge accumulation's life-system to regenerate itself.
110
111
112
113Key point for Deleuze is that the "counter-effectuation" is Max Ent
114physics rather than quantum physics woo.
115
116Bayesian statistical knowledge deriving from information theory.
117
118
119
120
121
122Deleuzian metaphysics
123attempts to describe
124construction of a neural network
125from the inside
126
127Mr Deleuze talks about phase state changes
128And social collisions as quantum events
129But never describes the individual's phase
130state as subject to change as a result
131of internal computation resulting in lossless
132or lossy compression of the neural structure;
133nor does he talk about the salience network.
134
135Deleuze is "wrong" about the quantum particle information but
136correct about the historical information. The thing about "quantum
137woo" is that quantum uncertainty is the only familiar model of the
138physical/theoretical limitations of knowledge, and it is used to
139illustrate other limitations of knowledge when the nature of
140the limitation is not even related.
141
142Heisenberg's Quantum Uncertainty is only one of many physical
143limitations on what knowledge is available in the universe (and where,
144when, etc). (It may be the most counterintuitive, since it implies that
145spacetime is fundamentally not like our human, vision-based mental model
146of it).
147
148Replacing Heisenberg with MaxEnt fixes a lot of philosophical or
149non-scientific misuse and mentally clarifies the nature of information
150flow through the universe. Also, MaxEnt converges to Bayesian
151statistical reasoning and there seems to be some kind of convergence
152with ethical ideas there.
153
154
155
156
157
158Tue Oct 31 10:09:22 AM EDT 2023
159
160Either a structure exists in a brain or it does not.
161
162A structure in the brain that does exist can be equivalent up to
163isomorphism with many structures outside the brain.
164
165The ability of the individual to recognize a pattern relies on both
166the pattern existing (brain structure subject to transformations under
167morphism) and the brain's secondary (e.g., salience network) structures
168correlating the structure with some perception or basis of comparison.
169
170Deleuze talks about difference as if a person could compare a previous
171experience to a current experience; this is only a subjective illusion.
172The previous experience always alters the network through which the
173future experience flows, but the previous network configuration becomes
174permanently unavailable ("past") and disconnected in every subsequent
175flow. The illusion occurs when the individual has already experienced
176both events, and then experiences remembering them by comparing two
177memories. These two memories will surely be stored in the structure
178using some redundancy. However, the brain cannot literally compare the
179structure before to the structure after; this is an illusion. The brain
180constructs a new memory of the before, incorporating information that
181occurred later, when it is erasing the old memory of the before. It
182is a potentially lossy compression mechanism, but also allows the
183brain to employ an idempotent processing strategy with respect to the
184ordering of life events necessary to construct a life strategy adapted
185to the immediate environment. Humans are _adapted to adapt_ to novel
186environments, not only individually but socially.
187
188
189
190
191
192Tue Oct 31 11:16:09 AM EDT 2023
193
194The process by which computer systems socially evolved into
195internet-based specially-centralized distributed computation should
196serve as a model for understanding other evolutionary transitions toward
197distributed computation such as the evolution of sociality in humans and
198of the immune system and its mechanisms of tolerance and adaptation.
199
200The immune response can be seen as normalizing with respect to the
201binding energy of the antibody-producing leukocytes. There is a
202biological mechanism to supply food energy differentially according to
203binding strength. There is also a biological mechanism to control the
204rate of mutation (i.e., of originality) within these leukocytes as they
205produce mutated child leukocytes; this corresponds to academics who
206read Deleuze and then try to use Difference and Repetition to encourage
207creativity in children's art, etc. Did Deleuze discuss the controlled
208introduction of mutation (originality, Chomskyian generators) into
209normalizing systems?
210
211The actual generators must be "compressed" structures on which
212computation is performed without "decompression." Feeding noise
213into compressed structures and then decompressing them results in
214the generation of random but structured information. The results
215are filtered in the frontal lobe in a way that is analogous to the
216filtering function of Thymus to produce primary tolerance. Socially
217language filtering may be primarily a mechanism to prevent linguistic
218self-destruction; people with certain brain conditions reveal a
219socially-unfiltered generator, while others reveal a generator
220unfiltered even by connection to reality. I posit that there is
221some kind of dream or unconscious process that filters language for
222self-destruction and that this can block the compression of the
223structure because the mechanisms of compression (and integration with
224the rest of the brain) produce emotional responses that then stop
225the process; the integration process simply crashes because of an
226emotional overload. Certain thoughts cannot occur, therefore there
227is no possibility to send or receive communications about them; all
228such communications must be coded, implied, or produced implicitly by
229unrelated structures and the more accurate or precise these become,
230they closer the mind's pattern recognition will come to finding and
231executuing the brain structure that causes the crash. I believe this
232to be an evolved mechanism and part of the social computation machine;
233the surrounding society can make thoughts unthinkable using the
234hormonal/emotional voice/facial/gestural signalling system that allows
235multiple brains to be integrated into a single distributed computation.
236For this reason, it is not directly analogous to the immune system mechanism
237of primary tolerance as described above.
238
239However, the immune system's mechanism of primary tolerance actually
240_is_ a distributed system which incorporates its own behavioral control
241loop connection to the local brain -- specifically the sense of smell,
242which is used to assess histocompatibility of mates -- the human social
243distributed hormonal network computation uses pheremonal sampling of
244individual humans in order to produce social barriers that prevent
245disease spread. _This_ is the biological mechanism analogous to the
246social filter of generated creativity. The system is based more on
247controlling the inputs to the generator than the generation.
248
249Oregon. There's more again.
250
251In the sense of smell example we also have attraction and repulsion
252as basic forces. This occurs in the brain filter as well; there are
253multiple emotional reactions to every generated possibility, and the
254brain will use an emotional gestalt to choose when and whether to
255activate some possibility. When the reaction is a total absence of
256positive emotion, the generated content will be discarded. Social
257systems similarly have multiple "buckets" in which to put each person;
258not only spaces (such that a person can only have one) -- the individual
259person can be "pigeonholed" multiple times, adopting multiple roles
260-- but the buckets themselves as social constructs -- are they not
261equivalent to the emotions as biological constructs?
262
263Did Deleuze put this in there or what?