diff options
Diffstat (limited to 'human-communication.txt')
-rw-r--r-- | human-communication.txt | 293 |
1 files changed, 157 insertions, 136 deletions
diff --git a/human-communication.txt b/human-communication.txt index fd30b31..1fa2116 100644 --- a/human-communication.txt +++ b/human-communication.txt | |||
@@ -1,6 +1,4 @@ | |||
1 | Human Communication | 1 | Human Communication or__ Follow the logic of the knowledge |
2 | or | ||
3 | Follow the logic of the knowledge | ||
4 | 2 | ||
5 | 3 | ||
6 | 4 | ||
@@ -8,17 +6,10 @@ Human beings can transmit to one another two fundamentally | |||
8 | different types of communication: (1) data (2) programs. | 6 | different types of communication: (1) data (2) programs. |
9 | Programs are the same thing as proofs and the same thing as | 7 | Programs are the same thing as proofs and the same thing as |
10 | Russellian denotations; they have the "sense" that mere/pure | 8 | Russellian denotations; they have the "sense" that mere/pure |
11 | data lacks. They have the power that data does not have, | 9 | data lacks. They have the power that data does not have, to |
12 | to transmit knowledge rather than information. Information | 10 | transmit knowledge rather than information. Information |
13 | creates knowledge about transmission but cannot transmit | 11 | can /create/ knowledge (about transmission) but does not |
14 | knowledge, because knowledge to be "real" or "live" in the | 12 | /transmit/ knowledge. |
15 | physical brain ("known" as opposed to merely "imaginable"; | ||
16 | it has to be a generator of behaviors; which means it has to | ||
17 | be a physical form that has energy metabolism in order to | ||
18 | satisfy its computational needs; but of course not an | ||
19 | "independent" energy metabolism nor its own cell membrane; | ||
20 | but it does have its own forms of informational membranes; | ||
21 | we shall address them.) | ||
22 | 13 | ||
23 | However, it must be understood that programs are highly | 14 | However, it must be understood that programs are highly |
24 | sensitive to their runtime environments and for that reason | 15 | sensitive to their runtime environments and for that reason |
@@ -26,24 +17,25 @@ their robustness is an extremely difficult problem akin to | |||
26 | the robustness of life in natural habitats. Human cultural | 17 | the robustness of life in natural habitats. Human cultural |
27 | programs are high reliability systems which means they are | 18 | programs are high reliability systems which means they are |
28 | chaotic systems that have phase after phase to downshift | 19 | chaotic systems that have phase after phase to downshift |
29 | through (articulated joints through which to roll over) | 20 | through (articulated joints through which to roll over) as |
30 | as they take damage and heal from it by phase-changing | 21 | they take damage and heal from it by phase-changing back |
31 | back up over (computational) time (rewriting mental | 22 | up over (computational) time (rewriting mental programs |
32 | programs to account for unhandled or mishandled conditions | 23 | to account for unhandled or mishandled conditions while |
33 | while keeping the programs running continuously in a | 24 | keeping the programs running continuously in a degraded |
34 | degraded state). Knock out multiple random chunks, portions | 25 | state). Knock out multiple random chunks, portions of |
35 | of program degenerate into data, and the whole still | 26 | program degenerate into data, and the whole still runs in |
36 | runs. Human cultural programs are far beyond what average or | 27 | the designed way, and will even recover the lost portion |
37 | even elite programmers can hope to construct in computer | 28 | over time. Human cultural programs are far beyond what |
38 | systems; they have been constructed by one-in-a-million | 29 | average or even elite "professional" programmers can hope to |
39 | prophets who were able to fully absorb their entire | 30 | construct in computer systems; they have been constructed |
40 | local culture and reprogram themselves individually | 31 | by one-in-a-million prophets who were able to fully |
41 | based on reverse engineering that culture to become | 32 | absorb their entire local culture and reprogram themselves |
42 | (themselves, as individuals) generators of self-propagating | 33 | individually based on reverse engineering that culture to |
43 | regenerator-generators of universal culture. Their programs | 34 | become (themselves, as individual human beings) generators |
44 | are constructed in such a universal way as to be rewritten | 35 | of self-propagating generators of universal culture. Their |
45 | generation after generation according to the local runtime | 36 | programs are constructed in such a universal way as to be |
46 | environment, while preserving an evolving kernel to | 37 | rewritten generation after generation according to the local |
38 | runtime environment, while preserving an evolving kernel to | ||
47 | re-generate slightly adapted kernels again and again in new | 39 | re-generate slightly adapted kernels again and again in new |
48 | environments -- in such a way that the kernel picks up each | 40 | environments -- in such a way that the kernel picks up each |
49 | new environment's knowledge and carries it into the next | 41 | new environment's knowledge and carries it into the next |
@@ -58,13 +50,13 @@ system's antibody-generating cells. These have mechanisms | |||
58 | that induce the production of novelty, localizing it to one | 50 | that induce the production of novelty, localizing it to one |
59 | part of the DNA strand, while circumscribing every novelty | 51 | part of the DNA strand, while circumscribing every novelty |
60 | with proof of provenance used to protect the system against | 52 | with proof of provenance used to protect the system against |
61 | foreign novelty (a single recognizable DNA strand that is | 53 | foreign novelty. (A single recognizable DNA strand that is |
62 | the same for every antibody; that is, its coded protein has | 54 | the same for every antibody; that is, its coded protein has |
63 | a strong chemical binding to a matching protein in the | 55 | a strong chemical binding to a matching protein in the |
64 | immunohistocompatibility complex (an FC receptor); called a | 56 | immunohistocompatibility complex (an FC receptor); called a |
65 | transporter, it functions like a passport -- an unforgeable | 57 | transporter, it functions like a passport -- an unforgeable |
66 | signature that must be presented to pass the filter | 58 | signature that must be presented to pass the filter |
67 | mechanism of auto-immune tolerance). The word kernel is to | 59 | mechanism of auto-immune tolerance.) The word kernel is to |
68 | be interpreted as in the algebraic structure: a generator is | 60 | be interpreted as in the algebraic structure: a generator is |
69 | preserved across a morphism. | 61 | preserved across a morphism. |
70 | 62 | ||
@@ -88,16 +80,19 @@ thing if you are into analogies YUCK.) That super-organism | |||
88 | in turn progressively jettisoned as Humanity transitions | 80 | in turn progressively jettisoned as Humanity transitions |
89 | into its cultural message-passing super-organism phase | 81 | into its cultural message-passing super-organism phase |
90 | where all Earth life must survive in symbiotic exchange | 82 | where all Earth life must survive in symbiotic exchange |
91 | with, or as constituent elements of, Earth's unique human | 83 | with, or as constituent elements of, Earth's singular |
92 | biosocial ecomachine originating chronologically before the | 84 | (unique) human/biosocial eco-machine; a phase of biological |
93 | origination of any biological Earth human. (In fact Humanity | 85 | evolution without any fundamental dependence on sampling the |
94 | remains the mammalian substrate but human subjectivity (the | 86 | environment through differential reproduction or survival |
95 | "us" that "we" think "we" are even as we call ourselves | 87 | of DNA-based life; originating chronologically before the |
96 | human) is produced by the cultural distributed program whose | 88 | origination of any biological Earth human. While biological |
97 | social systems of self-preservation dominate the mammalian | 89 | humanity remains the mammalian substrate, human subjectivity |
98 | levers mostly just by spacialization -- I mean, it ain't | 90 | (the "us" that "we" think "we" are as we call ourselves |
99 | hard); but remnants of the old systems always exist and | 91 | human) is produced by the cultural distributed program |
100 | indeed exist as the foundations of the newer systems and | 92 | (whose social systems of self-preservation dominate the |
93 | mammalian levers mostly just by spacialization -- I mean, it | ||
94 | ain't hard). But remnants of the old systems always exist | ||
95 | and indeed exist as the foundations of the newer systems and | ||
101 | abstractions are leaky and the new stuff only has to work | 96 | abstractions are leaky and the new stuff only has to work |
102 | just-better than the old stuff so it isn't ever all the | 97 | just-better than the old stuff so it isn't ever all the |
103 | way there -- you know how it goes. (There is always a | 98 | way there -- you know how it goes. (There is always a |
@@ -107,25 +102,27 @@ exist to be found; though it may be unconnectable to the | |||
107 | local region.) | 102 | local region.) |
108 | 103 | ||
109 | (Computational phase spaces means how many computational | 104 | (Computational phase spaces means how many computational |
110 | states can it cycle through, or how much does the | 105 | states can it cycle through, or how much does the novelty |
111 | novelty generator repeat. Phases are "upshifted" to | 106 | generator repeat. Phases are "upshifted" to have more |
112 | have more states by application of processing time to | 107 | states by application of processing time to acquired |
113 | acquired knowledge. A construction process searching for | 108 | knowledge. A construction process searching for more |
114 | more efficient internal data structures results in the | 109 | efficient internal data structures results in the discovery |
115 | discovery of "external" or "objective" structure; the use of | 110 | of "external" or "objective" structure in "the world"; |
116 | structure to simplify the generator makes more synapses | 111 | the use of data structure to simplify the generator |
117 | available to represent more structure allowing the search to | 112 | makes more synapses available, allowing the search to |
118 | continue without consuming synpases. A compression of | 113 | make progress without consuming synpases. A compression |
119 | more information into smaller computational structures. | 114 | of more information into smaller computational structures |
120 | The generator is the compressed structure in which human | 115 | increases its speed and provides new logical and emotional |
121 | thought computation takes place; a signal processor; feed | 116 | connectivities. The generator is the compressed structure |
122 | in facts to generate conclusions but feed in noise to | 117 | in which human thought computation takes place; a signal |
123 | generate imaginations; either way, what is generated will be | 118 | processor; feed in facts to generate conclusions but feed |
124 | filtered elsewhere according to the present state of the | 119 | in noise to generate imaginations; either way, what is |
125 | multiple shifting connections of the frontal lobe and | 120 | generated will be filtered elsewhere according to the |
126 | its external/bodily hormonal-emotional Mammalian control | 121 | present state of the multiple shifting connections of the |
127 | structures. The cultural super-organism will surely be to | 122 | frontal lobe and its external/bodily hormonal-emotional |
128 | Mammalia as Eukarya to the microbial mats.) | 123 | Mammalian control structures. The cultural super-organism |
124 | will surely be to Mammalia as Eukarya to the microbial | ||
125 | mats.) | ||
129 | 126 | ||
130 | Haskell monads show us how algebraic morphisms are as | 127 | Haskell monads show us how algebraic morphisms are as |
131 | intuitive as quasiquotation. Thank you Mr. Quine. But these | 128 | intuitive as quasiquotation. Thank you Mr. Quine. But these |
@@ -159,20 +156,18 @@ side-effects like inducing speculative investment in | |||
159 | external investigative exploration. The basic framework is | 156 | external investigative exploration. The basic framework is |
160 | of an information-gathering future-predictor-controller; | 157 | of an information-gathering future-predictor-controller; |
161 | reprogramming it involves loops through to the world; | 158 | reprogramming it involves loops through to the world; |
162 | 159 | reprogramming it involves loops through to the world; these | |
163 | Erlang-style message-passing; such a specialist-y thing and | 160 | loops through the world seem so confusing to people trying |
164 | yet it's the simplest kind of structure; it must exist in a | 161 | to learn Erlang that it seems like I should try to explain |
165 | thousand places; there must be a hundred apt analogies; but | 162 | them! But there is no time, so I will sum up: the progam's |
166 | it is only one thing and that is an algorithm, or a program, | 163 | self is a message but the self is virtual, the self is an |
167 | or a communication of the most powerful sort that is | 164 | experiment, and the self needs to be destroyed. First, make |
168 | possible between human beings; and it is that precise | 165 | a copy, then collide it with the world (your body will also |
169 | algorithm that has been mathematically identified, broken | 166 | collide) then compare its shape to the original. Collision |
170 | down into its constituent axioms like a protein into its | 167 | provides knowledge to decide whether to destroy the copy or |
171 | originating DNA code points, by the Erlang literature. And | 168 | destroy the original. What is not destroyed can be copied |
172 | the reason for all that is that it is the foundation of | 169 | into another node. It works because neighboring nodes pick |
173 | stability of long-running "autophagic" distributed systems; | 170 | up dropped messages. It wouldn't work if they competed. |
174 | I call them "tissue" systems because the cells of a living | ||
175 | tissue replace themselves similarly. | ||
176 | 171 | ||
177 | (Knowledge can exist in a degraded, not-fully-replicable | 172 | (Knowledge can exist in a degraded, not-fully-replicable |
178 | form; neutered, locally contained, but potentially still | 173 | form; neutered, locally contained, but potentially still |
@@ -217,9 +212,10 @@ their upstream library vendor SolarWinds. This attack was | |||
217 | relatively harmless because it was performed by a government | 212 | relatively harmless because it was performed by a government |
218 | that only wanted some subtle spy shit rather than an act of | 213 | that only wanted some subtle spy shit rather than an act of |
219 | war or terrorist maximizing destruction, I mean I guess, who | 214 | war or terrorist maximizing destruction, I mean I guess, who |
220 | knows what they did). Time to process. Can't get the time | 215 | knows what they did. Luckily they didn't get into the |
221 | of day from someone who doesn't want to spend the time | 216 | innermost kernel of human culture.) Time to process. Can't |
222 | thinking whether you just want the time of day. | 217 | get the time of day from someone who doesn't spend time |
218 | thinking whether you really just want the time of day. | ||
223 | 219 | ||
224 | Capitalism and school might be seen operationally as denial | 220 | Capitalism and school might be seen operationally as denial |
225 | of service attacks on their constituent subordinates' | 221 | of service attacks on their constituent subordinates' |
@@ -239,19 +235,27 @@ By working backward from the conclusion the mathematician | |||
239 | will construct a proof "from both ends" toward a middle. | 235 | will construct a proof "from both ends" toward a middle. |
240 | The conclusion is in sight long before the bridge is built. | 236 | The conclusion is in sight long before the bridge is built. |
241 | The fear response precedes the conclusion. Loss of the | 237 | The fear response precedes the conclusion. Loss of the |
242 | binding connection in the imaginary can produce the fear. | 238 | binding connection in the imaginary can produce fear. The |
239 | fear emotion can deactivate the search for the next step. | ||
243 | Thus can a binding lock the phase of the bound. (With some | 240 | Thus can a binding lock the phase of the bound. (With some |
244 | emotions you can jump the gap; you might land on error.) | 241 | emotions you can jump the gap; you might land on error.) |
245 | 242 | ||
246 | Wasn't Foucault's point in the History of Sexuality | 243 | Foucault said in History of Sexuality Vol. 3 that the |
247 | vol. 3 that the cultural practice of copying prohibitions | 244 | cultural practice of copying prohibitions disguises the |
248 | disguises the intentional construction of positive desires? | 245 | intentional construction of positive desires. Auto-immune |
249 | Auto-immune tolerance isn't accomplished by copying | 246 | tolerance isn't accomplished by copying prohibitions into |
250 | prohibitions into new generators (pruning their search | 247 | new generators (pruning their search trees) but by filtering |
251 | trees) but by filtering already-existing generators of | 248 | already-existing generators of novelty either into places |
252 | novelty either into places where they will be allowed to | 249 | where they will be allowed to generate further or else |
253 | generate further or else places where they can be recycled | 250 | places where they can be recycled as energy. However, |
254 | as energy. | 251 | it all takes place in a context where the generators |
252 | are always-already "pruned" because they are raised in | ||
253 | a "whitelist" type environment where the elements of | ||
254 | composition are provided; and composing with elements | ||
255 | not provided is made unthinkable. A "blacklist" filter | ||
256 | algorithm is in principle able to be much more liberal than | ||
257 | a "whitelist" one; which is to say it empowers unpredictable | ||
258 | generators, who potentially shift the phase of the whole. | ||
255 | 259 | ||
256 | The search tree of the mental generator does not need to be | 260 | The search tree of the mental generator does not need to be |
257 | pruned if you can exploit the mind's lack of idempotence | 261 | pruned if you can exploit the mind's lack of idempotence |
@@ -262,27 +266,36 @@ search breadth and encounter a big picture view. Maybe the | |||
262 | point is, instead of thinking about which prohibitions | 266 | point is, instead of thinking about which prohibitions |
263 | are copied, or which generated outputs are pruned, think | 267 | are copied, or which generated outputs are pruned, think |
264 | about which generators get destroyed or prevented from | 268 | about which generators get destroyed or prevented from |
265 | running. Most places in society can't allow unpredictable | 269 | running. Each generator is a unique program (or algorithm) |
266 | people, which means most people in most places need to be | 270 | that in principle can be identified mathematically ("up to |
267 | impervious to reason. Society needs filters to find these | 271 | isomorphism"); in practice we could at least name some |
268 | people. Once found, they can be put into positions of power | 272 | categories. |
273 | |||
274 | Most places in society can't allow unpredictable people, | ||
275 | which means most people in most places need to be impervious | ||
276 | to reason. Society needs filters to identify these people. | ||
277 | Once identified, they can be put into positions of power | ||
269 | where they will behave as predicted by those who get to | 278 | where they will behave as predicted by those who get to |
270 | put people into places; subordinate generators will not | 279 | put people into places; subordinate generators will not |
271 | interfere with superordinate generators because they will be | 280 | interfere with superordinate generators because they will be |
272 | constructed by selection to be always trapped in some | 281 | constructed by selection to be always trapped in some local |
273 | local thought system. Foucault was the historian of thought | 282 | thought system. The generator is apparently blanket-trained |
274 | systems and that is very abstract and powerful yes like a | 283 | to run only in specific contexts; spontaneous generation in |
275 | true mathematician with rigor (!!) but we still care more | 284 | the /general/ context is the unthinkable: it's logging in as |
276 | about the people in the systems than the systems and want to | 285 | root! Developing on the production server! |
277 | go back to that mammal meat perspective where we might feel | 286 | |
278 | something. But the people aren't "in" the thought system; | 287 | Foucault was the historian of thought systems and that is |
279 | they're products of the thought system; they're in a | 288 | very abstract and powerful yes like a true mathematician |
280 | social message exchange network that is a system; and that | 289 | with rigor (!!) but we still care more about the people in |
281 | system propagates social network extension prohibitions not | 290 | the systems than the systems and want to go back to that |
282 | necessarily by explicit prohibitory rules /nor/ by any kind | 291 | mammal meat perspective where we might feel something. But |
283 | of /management/ of desire (though that may be attempted!), | 292 | the people aren't "in" the thought system; they're products |
284 | but by occupying all time where unmanaged bindings could | 293 | of the thought system; they're in a social message exchange |
285 | form. | 294 | network that is a system; and that system propagates social |
295 | network extension prohibitions not necessarily by explicit | ||
296 | prohibitory rules /nor/ by any kind of /management/ of | ||
297 | desire (though that may be attempted!), but by occupying all | ||
298 | time where unmanaged bindings could form. | ||
286 | 299 | ||
287 | When I was in middle school I read A Brief History of Time | 300 | When I was in middle school I read A Brief History of Time |
288 | and learned that Albert Einstein claimed that calculus | 301 | and learned that Albert Einstein claimed that calculus |
@@ -300,13 +313,9 @@ Only then will they be permitted a chance to compete for a | |||
300 | seat at the mic where some lucky MC gets to spit something | 313 | seat at the mic where some lucky MC gets to spit something |
301 | new on top. You're not there yet kiddo, integrate this | 314 | new on top. You're not there yet kiddo, integrate this |
302 | expression. But don't integrate too far. Robin Williams | 315 | expression. But don't integrate too far. Robin Williams |
303 | made a movie about it, but it sucked. Like why would you | 316 | made a movie about it, but it sucked. Robin Williams went |
304 | put literal death into the movie what a fucking downer, it | 317 | to Juilliard (he was deeply integrated into the social |
305 | doesn't help how he ended up unlike Michael Jackson where it | 318 | mainstream) so maybe those movies sucked for a reason. |
306 | works like Man in the Mirror really works now in retrospect. | ||
307 | Robin Williams went to Julliard which means he was pretty | ||
308 | well socially integrated doesn't it so maybe those movies | ||
309 | sucked for a reason. | ||
310 | 319 | ||
311 | Somehow it does not matter what is the material that | 320 | Somehow it does not matter what is the material that |
312 | is taught; the effect is never felt. When I read | 321 | is taught; the effect is never felt. When I read |
@@ -318,9 +327,10 @@ they just need to keep the volume high and the frequency | |||
318 | constant? I evaded mind control by skipping their reading | 327 | constant? I evaded mind control by skipping their reading |
319 | and doing my own. If the bandwidth control is sufficiently | 328 | and doing my own. If the bandwidth control is sufficiently |
320 | tight then you can safely be given /anything/ to skim-read | 329 | tight then you can safely be given /anything/ to skim-read |
321 | and semi-process without ever feeling what you are doing | 330 | and semi-process without ever feeling anything from what you |
322 | enough to become unpredictable. Just prove you can; thirty | 331 | are doing enough to become unpredictable. Just prove you |
323 | hours a week for eight years in a row; then you'll be ready. | 332 | can; thirty hours a week for eight years in a row; then |
333 | you'll be ready. | ||
324 | 334 | ||
325 | The body could mutate the immunohistocompatibility complex | 335 | The body could mutate the immunohistocompatibility complex |
326 | selectively using genetic information derived from the | 336 | selectively using genetic information derived from the |
@@ -335,17 +345,18 @@ built already one bridge through the placenta? But the | |||
335 | immune system is the specialized manager of genetic fashion, | 345 | immune system is the specialized manager of genetic fashion, |
336 | in the use of "fashion" synonymous with game theoretic | 346 | in the use of "fashion" synonymous with game theoretic |
337 | roshambo, rock paper scissors, a game of knowing some | 347 | roshambo, rock paper scissors, a game of knowing some |
338 | ephemeral context; disposable knowledge; maybe some kernel | 348 | ephemeral context; disposable knowledge. Maybe some kernel |
339 | worth saving can be extracted. | 349 | worth saving can be extracted. |
340 | 350 | ||
341 | The immune system violates the central dogma already by | 351 | The immune system violates the central dogma already by |
342 | storing generated antibody DNA differentially in proportion | 352 | storing generated antibody DNA differentially in proportion |
343 | to its binding strength to foreign proteins. The whole | 353 | to its binding strength to foreign proteins. |
344 | purpose of the adaptive immune system is to extract | 354 | |
345 | information from protein. It is a protein-sensory organ. | 355 | The whole purpose of the adaptive immune system is to |
346 | It derives the underivable using a horizontal knowledge | 356 | extract information from protein. It is a protein-sensory |
347 | connection. It breaks through // un ex pex tid lee like the | 357 | organ. It derives the underivable using a horizontal |
348 | Wu. Hack the genome. Get to know someone. | 358 | knowledge transmission. It breaks through // like the Wu // |
359 | un ex pex tid lee. Hack the genome. Get to know someone. | ||
349 | 360 | ||
350 | (Schools follow the corporate hierarchy style proof-of-work | 361 | (Schools follow the corporate hierarchy style proof-of-work |
351 | knowledge distribution system of transferring knowledge | 362 | knowledge distribution system of transferring knowledge |
@@ -395,9 +406,9 @@ mathematicians or programmers or anybody but to spend time | |||
395 | analyzing concrete possibilities for reconfiguration of | 406 | analyzing concrete possibilities for reconfiguration of |
396 | local resources, whereby the basic abstract structures and | 407 | local resources, whereby the basic abstract structures and |
397 | shapes will be realized in the concrete forms of their | 408 | shapes will be realized in the concrete forms of their |
398 | combinations. However if you were a shape builder serious | 409 | combinations. However if you were a serious shape builder |
399 | about building shapes then you would want to know about | 410 | you would want to know about shapes in their most general |
400 | shapes in their most general form as I am and do. | 411 | form as I am and do. |
401 | 412 | ||
402 | The thing is that I didn't prove that there is a morphism, | 413 | The thing is that I didn't prove that there is a morphism, |
403 | but I don't have to prove to know. Proving it would be a | 414 | but I don't have to prove to know. Proving it would be a |
@@ -460,14 +471,24 @@ prohibitions!) | |||
460 | 471 | ||
461 | If I was right about the uterus then they'd talk about me. | 472 | If I was right about the uterus then they'd talk about me. |
462 | Someone would read this. It would be, like, big. But if I | 473 | Someone would read this. It would be, like, big. But if I |
463 | was right about the prophets that wouldn't change anything. | 474 | was right about the prophets that wouldn't change anything. |
464 | 475 | I feel the opposite way though. | |
465 | If someone really wanted to be a body without organs they | 476 | |
466 | would just put in the time. Yet probably if they ever came | 477 | Someone who really wanted to be a body without organs would |
467 | to learn about that then they already made the opposite time | 478 | put in the time. Yet if they encountered the body without |
468 | commitment. Either way someone already made the opposite | 479 | organs concept then they probably made the opposite time |
469 | time commitment on their behalf before they were born. A | 480 | commitment. Either way, someone else made the opposite time |
470 | person's foes shall be they of their own household. | 481 | commitment on their behalf before they were born. A person's |
482 | foes shall be they of their own household. | ||
483 | |||
484 | It's like how if someone hates you because they don't know | ||
485 | anything about you, it's that they don't know anything about | ||
486 | you because they hate you. If you want your beliefs to be | ||
487 | path independent then you commit yourself to continuously | ||
488 | re-evaluating the whole. Either you commit to idempotence or | ||
489 | not. Either you commit to path independence, or you commit | ||
490 | to a path. It's not a prohibition; it's a time commitment. | ||
491 | If you don't spend your time that way then you didn't do it. | ||
471 | 492 | ||
472 | There is the "BITE" model of cult programming, behavior | 493 | There is the "BITE" model of cult programming, behavior |
473 | information thought and emotion control; institutions in | 494 | information thought and emotion control; institutions in |